Asian Values and the Eudaimonic Connection

The neo-liberal dogma of the West has brought cultural values into the forefront thanks to the outstanding economic growth in East asian nations, which was achieved under various modalities. These are generally called” Asiatic principles”: discipline, hard work, thrift, educational progress, the importance of household, balancing individual and societal needs, and deference to authority. Some experts claim that these Eastern principles are responsible for East Asia’s remarkable economic growth rates and organized political frameworks.

Yet, this argument is mainly an interior one. The traditions and traditions that underpin the development of contemporary East Asia are rooted in these traditions. Numerous of these principles derive from Confucian convention, which views the family as the fundamental social component under which all other interactions operate.

These principles affect how federal functions, how it is organized, and how democratic participation is conducted. Additionally, they have an impact on the nature of the financial marriage between East Asia and the West. In a 1994 values ballot, “accountability of public officials through empty elections” was ranked among the highest significant principles by both American and East Asian interviewees. These studies suggest that Asiatic values are more in line with South Eastern traditional cultures than a rejection of Western liberal democracy.

This article aims to give insights into the meaning of these Eastern values and how they relate to eudaimonic well-being. In particular, it is believed that those who support higher levels of Eastern values and are exposed to high levels of cultural stress will be able to use their own ethnic coping strategies to counteract racism, buffering the damaging effects of this racial discrimination on internal well-being.

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